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Eudaimonia (Greek: εὐδαιμονία) is a classical Greek word consists of the word "eu" ("good" or "well-being") and "daimōn" ("spirit" or "minor deity", used by extension to mean one's lot or fortune). Aristotle Happiness In the works of Aristotle, eudaimonia was the term for the highest human good in older Greek tradition. In other words, if one cultivates within oneself the highest virtues, he or she will reach happiness. Since, happiness is linked to virtue, the law must try to make citizens virtuous. Eudaimonia was, according to Aristotle, “activity expressing virtue” that will therefore lead to a happy life. The Philosophy of Happiness Every person currently living in Western civilization owes an enormous debt to Aristotle who is the fountainhead behind every achievement of science, technology, political theory, and aesthetics in today's world. Now specifically speaking here are some examples of moral virtue. Aristotle For Aristotle, however, happiness is a final end or goal that encompasses the totality of one’s life. According to the book "Discovering Psychology" by Don Hockenbury and Sandra E. Hockenbury, an emotion is a complex psychological state that involves three distinct components: a subjective experience, a physiological response, and … For both Plato and Aristotle, as for most ancient ethicists, the central problem of ethics was the achievement of happiness. Perhaps the highlight of his psychological observations has been the delicate connection that binds human psychology with human physiology. ARISTOTLE ARISTOTLE Aristotle With those who identify happiness with virtue or some one virtue our account is in harmony; for to virtue belongs virtuous activity. Happiness is not a state but an activity. Aristotle (384-322 B. C.) is the most significant thinker and the most accomplished individual who has ever lived. The main trouble is that happiness (especially in modern America) is often conceived of as a subjective state of mind, as when one says one is happy when one is enjoying a cool beer on a hot day, or is out “having fun” with one’s friends. For Aristotle the term eudaimonia, which is translated as 'happiness' or 'flourishing' is an activity rather than an emotion or a state. Aristotle thought that friendship was where you learn to give and receive. For Aristotle the term eudaimonia, which is translated as 'happiness' or 'flourishing' is an activity rather than an emotion or a state. His research showed that people in poor countries are happier when their basic necessities are covered. All evil action like stealing or lying has no mean because there very nature is bad. Since Aristotle, happiness has been usefully thought of as consisting of at least two aspects: hedonia (pleasure) and eudaimonia (a life well lived). Aristotle proposed that happiness was neither virtue, or pleasure, but rather the exercise of virtue. All evil action like stealing or lying has no mean because there very nature is bad. Because he also said that “it is not noble to hope for favors in return, because only a shameless person requires benefactors, and friendship is above all a freedom. He was a student of Plato who in turn studied under Socrates. Now specifically speaking here are some examples of moral virtue. According to Aristotle, politics is the master of all arts since it is concerned with the end in itself. Aristotle believed that happiness was acquired by understanding the precise function of a thing so one can understand its essence. Socrates, Plato, and Aristotle, whose lifetimes spanned a period of only about 150 years, remain among the most important figures in the history of Western philosophy.Aristotle’s most famous student was Philip II’s son Alexander, later to be known as … Born in 384 B.C.E. ... as the science of happiness is based on three major theories, namely “the emotional state theory, the life satisfaction theory, and hedonism”. The question of whether money can buy happiness has, for more than 30 years, been addressed by the "Easterlin paradox," a concept developed by economist Richard Easterlin. With those who identify happiness with virtue or some one virtue our account is in harmony; for to virtue belongs virtuous activity. According to Aristotle, it is in human nature to imitate something that, even if on a mere superficial level, provides us with a sense of happiness and satisfaction. describes the happy life intended for man by nature as one lived in accordance with virtue, and, in his Politics, he describes the role that politics and the political community must play in bringing about the virtuous life in the citizenry. For both Plato and Aristotle, as for most ancient ethicists, the central problem of ethics was the achievement of happiness. Aristotle and metaphysical happiness For Aristotle, the most notable of the metaphysical philosophers, happiness is the highest desire and ambition of all human beings. Since, happiness is linked to virtue, the law must try to make citizens virtuous. Thus, according to Aristotle, happiness can only be achieved at the life-end: it is a goal, not a temporary state of being (Pursuit of Happiness, 2008). As far as happiness Happiness is not a state but an activity. Since, happiness is linked to virtue, the law must try to make citizens virtuous. describes the happy life intended for man by nature as one lived in accordance with virtue, and, in his Politics, he describes the role that politics and the political community must play in bringing about the virtuous life in the citizenry. In other words, if one cultivates within oneself the highest virtues, he or she will reach happiness. But that doesn’t mean he thought of it as transactional. Aristotle does not elaborate on what a natural state is, but he obviously has in mind the healthy condition of the body, especially its sense faculties, and the virtuous condition of the soul. According to Aristotle, it is human nature to imitate something that, even if on a merely superficial level, provides us with a sense of happiness and satisfaction. In the works of Aristotle, eudaimonia was the term for the highest human good in older Greek tradition. For both Plato and Aristotle, as for most ancient ethicists, the central problem of ethics was the achievement of happiness. Because he also said that “it is not noble to hope for favors in return, because only a shameless person requires benefactors, and friendship is above all a freedom. With those who identify happiness with virtue or some one virtue our account is in harmony; for to virtue belongs virtuous activity. But it makes, perhaps, no small difference whether we place the chief good in possession or in use, in state of mind or in activity. According to the book "Discovering Psychology" by Don Hockenbury and Sandra E. Hockenbury, an emotion is a complex psychological state that involves three distinct components: a subjective experience, a physiological response, and … In his Nicomachean Ethics, Aristotle (384-322 B.C.E.) For Aristotle, however, happiness is a final end or goal that encompasses the totality of one’s life. If justice is a healthy state of the soul, then injustice is a disease of the soul in need of curing via punishment. Socrates, Plato, and Aristotle, whose lifetimes spanned a period of only about 150 years, remain among the most important figures in the history of Western philosophy.Aristotle’s most famous student was Philip II’s son Alexander, later to be known as … Since Aristotle, happiness has been usefully thought of as consisting of at least two aspects: hedonia (pleasure) and eudaimonia (a life well lived). This is what makes it so fascinating to read Aristotle’s thoughts on happiness. Aristotle does not elaborate on what a natural state is, but he obviously has in mind the healthy condition of the body, especially its sense faculties, and the virtuous condition of the soul. If justice is a healthy state of the soul, then injustice is a disease of the soul in need of curing via punishment. But any money beyond that doesn't make much difference in happiness level. Thus, according to Aristotle, happiness can only be achieved at the life-end: it is a goal, not a temporary state of being (Pursuit of Happiness, 2008). According to Aristotle, politics is the master of all arts since it is concerned with the end in itself. Aristotle’s views on happiness are likely different from your viewpoint. Aristotle proposed that happiness was neither virtue, or pleasure, but rather the exercise of virtue. 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