In N. Duncan, A. Attendance in South African schools is generally high but some schools are struggling to provide continuity of learning because of problems with student attendance and engagement. +�'��3%���e��q�_*M��]Vܼ}����8���J���XlG�-�:쉪�� �����[ڃ+�K��-��c�U��t7���\�бnW�p^�e�X-N�t�QwU��4��� The work some critical psychologists are already doing in contributing to iconoclastic, artistic/political journals such as Chimurenga (www.chimurenga.co.za) should be further encouraged and partnerships built with cartoonists, theatre groups and film makers concerned with destabilising the deadening middle class consensus which currently controls South African politics and professional psychology. 0000003347 00000 n Duncan, N & Van Niekerk, A. Uncritical Psychology I - Psychology comes to Africa. Uncritical Psychology II - Making like America. This is their explanation: Although psychologists ignored issues of race, it is unlikely that very many thought of themselves or consciously acted as racists or the servants of apartheid. Industrial psychology, for example, researched culture, worldviews, and the so-called "African personality", often accompanied with the appropriate liberal sentiments about the integrity and equality of other forms of life, in order to address (lack of) productivity as a function of the "cultural" divide between the worldviews and value systems of (black) workers and (white) management (Nzimande, 1984; Fulager & Paizis, 1986). 0000018199 00000 n Students who have an ability to think their way through problems, a confidence in their ability to do so, and who can apply critical thinking skills to understand their circumstances and explore options open to them are more likely to successfully navigate through their school years. Second, South Africa is as good an example as any of the way mainstream psychology has positioned itself vis-à-vis neo-colonialism, racism, capitalist exploitation, and neo-liberal market ideologies - as well as of the potential of critical alternatives to upset these ideological complicities and to create pockets of resistance. In C. Stones (Ed.) Without knowing what to do with them, without an insight into their purpose and function, goals falls short of being realised. 0000006354 00000 n An increasing number of black psychologists thus responded to "white" critical psychology by organising their political resistance at a deliberate distance from it - by resisting, in other words, even the non-racialism endorsed by fora like PINS and OASSSA. Fullager, C. & Paizis, H. (1986). Referencing Von Holdt, Karl , 2003. Such attempts at the rehabilitation of psychology generally proved more difficult than bringing in the initial guilty verdict, and if critical psychology in South Africa (and elsewhere) had been empowering and even exhilarating for many progressive academics, it has certainly been less successful on the level of actually making a political difference or of providing a theoretical rationale and practical guidance for actual political struggles. how relevant is freud's personality theory to the south african context how relevant is the freudian theory of personality to the south african context (14 March 2006) i need project topics to enable me undergo my project in my school (6 March 2006) To what extent have we achived "Arican Psychology" as against Psychology in Africa. INTRODUCTION: PART TWO 71 ... thus african epistemology, theory and methodology as independent, and a dialogical partner to other “psychologies”. Finally, we should explore ways in which the mass of apparently conservative undergraduate psychology students (Louw, 1992, estimates that one in five South African university students takes a course in psychology) may become a force for change. 5.4.3 Victim impact statements in South African context 118 5.4.4 Victim impact statements and children 119 5.4.5 Critical view on the effectiveness of victim impact statements 119 5.5 THE ROLE OF THE CRIMINOLOGIST IN COMPILING VIS 122 5.5.1 The Criminologist as expert witness 122 0000005954 00000 n Early twenty-first century South African politics is characterised by much rhetorical posturing around ongoing racial and economic inequities (South Africa is classified as an upper-middle income country in terms of per capita GDP, but the majority of South Africans are poor and proportionally many more black than white people live below the "poverty line"), coupled with frankly capitalist economic policies such as tax cuts, privatisation of state assets, and the lifting of exchange controls. A third de-politicising strategy used by the profession in South Africa was to be "even handed" in censuring overtly political initiatives - irrespective of whether these were progressive or reactionary in origin. While the relevance debate, for example, has arguably played an important role in the political interrogation of psychology and the later development of critical agendas, it also, in retrospect, seems in many cases to have been overly cautious and inward-looking. We also trace the links between local critical psychology groupings and the international critical psychology movement. %%EOF Nell, V. (1990). While responses of reverse racism are arguably simply a knee-jerk reaction resulting from (often liberal) misunderstanding, there have been some more serious critiques of Black Consciousness psychology, notably its lack of sensitivity to the politics of gender. It’s a game in which no one loses. The voluntary membership comprises people from a number of related disciplines, both professional and non-professional, who have chosen to align themselves with the broad democratic movement for social justice in South Africa. Dawes, A. However, community psychology was, despite its revolutionary promise and a number of exceptions, still an American product, and still a psychological approach that located itself mainly in conventional academic and clinical training programmes. New York: Grove Press.Foster, D. (1993). Dawes, A.R.L. Psychologists have also been very active in work relating to, for example, violence (e.g. In a similar vein, Terre Blanche and Seedat (2001) trace how, over a forty year period, the politics of class, race and gender entered into industrial psychology research at the National Institute for Personnel Research (NIPR) - not overtly in the form of racial bias (most NIPR researchers in fact claimed to be opposed to apartheid), but in attempts at professional and disciplinary neutrality. Contact Desmond Painter at the Department of Psychology, Rhodes University (d.painter at ru.ac.za), Martin Terre Blanche at the Department of Psychology University of South Africa (terremj at unisa.ac.za or visit his blog). Detention and torture in South Africa. These scholars and practitioners, both individually and as part of organised opposition to apartheid, not only fore-grounded and attempted to address the escalating political crises plaguing South Africa at the time (the successive states of emergency, for example, with its cycles of popular revolt and heightened state repression so coolly ignored by mainstream psychology), but also started laying bare the political unconscious of psychological science and practice itself. Just having a board doesn’t mean you can surf. (Eds.). Turton, R.W. Hamber, B., Masilela, T.C. (Ed.). Prof Christophe Fraser & Prof Oliver Pybus in conversation: "21st century technologies for tackling 21st century pandemics”, PONToon Virtual Symposium: Digital Innovation and Female Empowerment, Life with the coronavirus vaccine: a look ahead. trailer In this regard critical psychologists in South Africa initially honed in on the relationship between psychology and the colonial and later apartheid systems of racist capitalism (e.g., Ivey, 1986; Whitaker, 1991), but in time expanded its interrogation to include more specific critiques of psychology’s marginalisation of black perspectives (even in critical psychology…), female perspectives (even in critical psychology…), as well as the broader complexes of power-knowledge that linked psychological technologies to the regulation of subjectivities and bodies through government, wrought from a series of (ongoing) confrontations with Foucault (e.g., Butchart, 1998). Psychopathology and social prejudice.

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