Renewal 1960. “What do they want with candles?” In the old slave-times a slave was never allowed to have a lighted candle in his cabin after it was dark; nothing, unless it was a fire, was allowed, and the candles became in their eyes the signal of liberty; and the moment that they were free they said, “Give us light.” (H. W. 13. 4. All here is spiritual. 2. And when you refuse to come it is because you object to this process of renewal. 1914. He will send on such strong delusions, that they should believe a lie. 1905. There is no righteousness now but of faith; no sin (saith one) but from unbelief; for thy sins against the law are not imputed unto thee, if thou do but believe the gospel. #4 “…and in truth.” Just as the woman at the well was told to worship God in “spirit and in truth,” (Jn 4:23-24) we are called here to love in truth. However the person who does not believe in Jesus stands condemned already with no way of escape (cf. That said, we are saved by grace, and not by works. I. (Dr. Greek - Teknia me agapomen (1PPAS) logo mede te glosse alla en ergo kai aletheia . For their rejection of Him demonstrates the hardness of their hearts and their utter sinfulness. He does not place the test upon inadequate belief or doctrine, or even on deficient morality, but on deadness of aspiration. The next step you may be irrevocably lost. That first beam manifests things in their reality, and by making manifest it separates the false from the true. "Commentary Critical and Explanatory on the Whole Bible". 2. 1. It may have begotten within you anxious thoughts and surmises about its mysteries. https:https://www.studylight.org/commentaries/hmc/john-3.html. μὴ πεπίστευκεν] The perfect implies more than ‘that faith is a definite act in time’ (Lücke, De Wette); it sets before us the deliberate choice of the man, q. d. ‘he hath not chosen to believe’ (Lange, in Stier, iv. "Commentary on John 3:18". If you can find any sin, or ingrained force of habit, which. Ver. Let no one infer, therefore, that because he is not a drunkard, or an adulterer, or a murderer, that therefore he will be saved. One was in vigorous health, and the other emaciated with disease, and manifesting premonitory symptoms of a speedy dissolution. If you take one step now you are out of purgatory for time and eternity. 1. “I heard Thy voice in the garden, and I was afraid, because I was naked; and I hid myself” (Genesis 3:10). 3. Then it will only be pronounced and read aloud from the page of that book on which it now stands recorded. Ananias and Sapphira failed to do that. "Cambridge Greek Testament for Schools and Colleges". Christ has appeared to put away sin by the sacrifice of Himself. 16 Sacrifice personal advantages. "He who believes in Him is not judged; he who does not believe has been judged already, because he has not believed in the name of the only begotten Son of God. PRIVACY POLICY, https://assetsnffrgf-a.akamaihd.net/assets/m/2017602/univ/art/2017602_univ_sqr_xl.jpg, THE WATCHTOWER—STUDY EDITION October 2017, https://assetsnffrgf-a.akamaihd.net/assets/a/w/E/201710/wpub/w_E_201710_lg.jpg, Share NLT Dear children, let’s not merely say that we love each other; let us show the truth by our actions. There was no possibility of reaching it except by a person being let down from the top suspended by a rope. II. 5:14, 15. John 5:24; Romans 8:1). “Love . 1859. the name: i.e. Sinners will be condemned in the life to come. https:https://www.studylight.org/commentaries/vnt/john-3.html. Instead of joyfully welcoming his liberty, he entreated that he might be taken back to his dungeon. Such a man has pronounced on himself, by his unbelief, and without any need on the part of Jesus of intervening judicially, his own sentence. 9 Be happy to serve in the background. But there is a shorter way now with only one step--out of self into glory, and you are saved. We cannot make God less loving, less merciful, less gracious than He is; but we can stand apart from that love, that mercy, that grace. Weiss, Keil, Westcott acknowledge that this sense is arbitrary. “He who does not believe, already has hell on his neck,” Luther; he is αὐτοκατάκριτος, Titus 3:11. The more glorious the Saviour is, the more grave a matter it is to turn away from Him. (Eph. The reason for his or her condemnation then becomes his or her failure to believe on the One whom God lovingly and graciously has provided for salvation.

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